PHNOM PENH — Visiting Dili in late August to mark the 20th anniversary of East Timor’s blood-soaked vote for independence from Indonesia, Australia’s Prime Minister Scott Morrison declared the opening of a “new chapter” in bilateral relations. “In a region where some boundary disputes remain unresolved,” Morrison said, in a seeming reference to the disputed South China Sea farther north, “Australia and Timor-Leste have set an example by sitting down, as neighbours, partners, and friends, to finalise a new maritime boundary.” Though Morrison followed up by announcing plans to help upgrade East Timor’s internet connectivity and its navy, his Timorese counterpart Taur Matan Ruak was less gushing. “Today will mark a new beginning, a new phase for both countries,” he said. The implication, of course, was that the previous two decades of the relationship had been less than amicable. While Australia stood by the hundreds of thousands of East Timorese who defiantly voted for independence in the face of scorched-earth Indonesian-backed intimidation, sending 5,000 soldiers to the country shortly after the vote, it later stood accused of strong-arming its tiny and impoverished neighbour out of billions of dollars of vital oil and gas revenues – in part by refusing to delineate a maritime boundary in the Timor Sea until 2018.
KUALA LUMPUR — U.S. Secretary of State Mike Pompeo has singled out China for its “extreme hostility” to religion and accused the ruling Communist Party of demanding “that it all alone be called God.” Pompeo was speaking at the release of the U.S. Government’s 2018 Report on International Religious Freedom on June 21. “In China, the government’s intense persecution of many faiths — Falun Gong practitioners Christians, and Tibetan Buddhists among them — is the norm,” Pompeo said. “The Chinese Communist Party has exhibited extreme hostility to all religious faiths since its founding. The party demands that it alone be called God.”
SINGAPORE — Efforts by Southeast Asian lawmakers to highlight religious discrimination could help prevent future atrocities along the lines of the recent expulsion of hundreds of thousands of Rohingya from Myanmar, according to the head of the the United Nations’ human rights fact-finding mission to the country.“Religious persecution matters because, left unchecked, it leads up to atrocity crimes. This is a condition that is not unique to Myanmar but to the region as a whole,” said mission head Marzuki Darusman, an Indonesian lawyer. But the MPs may have their work cut in the wake of growing politicization of religion and persecution of minorities.“it is very important to spread the message of freedom of religion, but this is a region where religion has been exploited for political purposes,” said Kyaw Win, a Muslim from Myanmar and founder of the Burma Human Rights Network.Indonesia has seen the hounding and jailing of Basuki Tjahaja Purnama, the Protestant ex-governor of Jakarta, and the August 2018 imprisonment of a Buddhist in North Sumatra after she allegedly complained that the speakers at a neighborhood mosque were too loud.
SINGAPORE — Just over a year ago the United States moved its embassy in Israel from Tel Aviv to Jerusalem, sparking protests in Muslim-majority countries and drawing official condemnation at the United Nations. An estimated 30,000 people demonstrated in Jakarta as Indonesian President Joko Widodo said his country “rejects” the American move as it “may disrupt the peace process in Israel and Palestine.” In late 2017, when US President Donald Trump announced he would live up to his campaign promise to move the embassy, the Malaysian government endorsed a huge protest at the US embassy in Kuala Lumpur, while Asia’s Muslim UN representatives lined up in New York to excoriate the US.
JAKARTA — Rising incomes mean that Asians are increasingly likely to get drunk at least once a month, according to new data underpinning a report on global drinking habits published this week in The Lancet, a British medical journal. Since 1990, so-called “heavy episodic drinking” has increased significantly in China, Thailand, Timor Leste and Vietnam. Tiny Bhutan, source of the concept of “gross national happiness,” coined by the country’s king in 1972 as an alternative to the standard economic yardsticks of gross national product or income per capita, is more often drowning its sorrows.
JAKARTA — As alcohol consumption rises across Asia, Indonesians, including local Catholics, appear to be oblivious to the region’s growing taste for a tipple, but Catholics elsewhere in Asia appear to be drinking more as incomes rise. New research published by The Lancet medical journal suggests Asia is the world’s booze growth market, as consumption is either leveling off or dropping in most other places. The report found that from 1990-2017, consumption increased by 104 percent across Southeast Asia and 54 percent in Western Pacific, going by to geographical regions designated by the World Health Organization (WHO). Some 79 percent of Indonesians are teetotalers, down from 84 percent in 1990, the data showed. This compares to over 90 percent of people who abstain from drinking for life in Afghanistan, Bangladesh and Pakistan, where Catholic charity Caritas has been working to help those young people who do fall prey to drug and alcohol addiction. “Muslim countries consume way less alcohol (than non-Muslim nations), and consequently (they have) substantially less of a problem drinking,” said Dr Jürgen Rehm from the University of Toronto, one of the authors of the report.
JAKARTA — Ahead of the Philippine’s midterm elections on May 13, Catholic Church leaders in this country issued some subtle pre-vote guidance in their Holy Week and Easter messages. Cardinal Luis Tagle of Manila, probably the country’s best-known clergyman, used his Palm Sunday homily to laud “humble” leaders. Less subtly, Lingayen-Dagupan Archbishop Socrates Villegas penned a missive for a local news website that decried an “ignorance” that “has made us a nation that glees in murder” and “votes for incorrigible liars.” Posting on his Facebook page, Caloocan Bishop Pablo Virgilio David drew an analogy between Christ’s passion and the upcoming vote. “Pontius Pilate gave them a chance to vote. It was a choice between Jesus and Barabbas. They elected Barabbas and had Jesus crucified. Will your vote in May be for Jesus, or for Barabbas?” asked Bishop David, who is the vice president of the Catholic Bishops’ Conference of the Philippines (CBCP). At time of writing, the CBCP had not responded to an emailed request for comment. Bishop David’s question might have sounded cryptic to anyone unfamiliar with local politics. But given that Philippine President Rodrigo Duterte, a prolific and usually profane critic of the Catholic Church, called the bishop a “son of a whore” in a recent tirade..
JAKARTA — Sri Lankan Christians on Monday were struggling to come to terms with deadly terrorist attacks that targeted Catholic churches during Easter Sunday Mass, with three hotels in the capital of Colombo also hit in apparent so-called suicide bombings. At the time of writing, the confirmed death toll stood at 290, with around 500 people injured, many seriously. Speaking by telephone to the Register on Monday, Cardinal Malcolm Ranjith of Colombo described the attacks as “a shocking incident.” “We never expected these kind of attacks on our communities worshipping in our Church,” he said. Cardinal Ranjith put the number of Catholics killed in the attacks at “between 150 to 180” and expressed his condolences to the families of the other victims, at the hotels and at the Zion Evangelical Protestant Church. “I hope that they [the Sri Lankan authorities] will discover who was behind this and bring them to book, according to the law,” the cardinal said.
KUALA LUMPUR — On April 7, Taiwan’s foreign ministry posted a short video clip on Twitter that it said showed the razing of a Catholic Church building in Shaanxi in central China. The tweet tagged Sam Brownback, the U.S. ambassador-at-large for religious freedom, who had said in a March 8 speech in Hong Kong that “the Chinese government’s abuse of members of Catholic communities has continued” — despite a September 2018 deal between the Catholic Church and Beijing ostensibly covering the appointing of bishops in China. Questions sent to the Taiwanese foreign ministry about the source and date of the video had gone unanswered at the time of this writing, but leveling of the building was reported on websites such as AsiaNews.it, which publishes articles from Catholic sources inside China and which dated the razing to March 31. Asia News reported April 9 that local Catholics in the diocese also had rallied to protect a Marian shrine from police and government officials who were seeking to destroy it. An estimated 12 million Chinese Catholics are split between the so-called “underground” Church, the faithful who follow the Pope, and the government’s Chinese Patriotic Catholic Association. The Vatican has expressed hope that the September deal could lead to better relations between its faithful and those Chinese subject to the state-run version. But the clip, if authentic, is but the latest indication that China’s Catholics continue to be oppressed.